明代平海所城作为地方社会的军事堡垒，在经历明清两朝的修建和维护后，所城作为地方军事堡垒的身份记忆得到继续加强。平海所城的“花茂筑城”记忆在清代所城社会中的认同，得益于所城内军户家族对记忆的塑造和维护。由于明代所城社会科举不兴、儒教不盛，所城社会中留下的文字史料甚少。清代平海所城裁所设司，卫所屯丁得以入州县府学，由此平海所城的“军户家族”鼓励族人读书参加科举，使得所城社会渐渐兴起儒学文教之风。与此同时，所城内的军户家族往往通过编修族谱的方式重塑自身的“军户记忆”，以此提高自身在所城社会中的身份认同，从而维护自身在所城社会中的重要地位。此外，通过平海所城社会的信仰系统可见，在经历明清两代后，所城内部形成了以西门、东门、北门及南门神庙对应的四大社区空间，而所城东门和南门外则形成了以清代外来商民为主的社区空间。所城内外各个社区空间相互独立，但在重要的神庙祭祀活动中，各个社区之间相互联系，最终构成了以平海所城为地方社会中心的社区空间关系。

Pinghai Suo Cheng,as the military fortress of the local society in the Ming Dynasty, after the construction and maintenance in Ming and Qing Dynasties, the identity memory of the city as a military fortress in the local society continued to strengthen.The memory of “City was constructed by Hua Mao”was recognized in the society of the Qing Dynasty ，which is benefited from the shaping and maintenance of memory by the military family in the Pinghai Suo Cheng.Due to the imperial examination system and the confucianism didn’t flourish, there is little historical evidence left in the city.In the Qing Dynasty, the inspection agency was set up in Pinghai Suo Cheng.Those people in Pinghai Suo Cheng can enter in the county school sysetm.The military family of Pinghai Suo Cheng encouraged the people to study and participate in the imperial examinations, which made the city’s society gradually rise to the Confucianism.At the same time, the military family often reshapes its “memory of the military” by editing genealogy, thereby improving their identity in the society of the city and thus maintaining their own society position. In addition, through the belief system of the Pinghai Suo Cheng community, after the Ming and Qing Dynasties, the four major community spaces corresponding to the north south east and west’s temples.Outside the east gate and south gate, a community space dominated by foreign merchants in the Qing Dynasty was formed.The various community spaces inside and outside the city are independent of each other, but when the important temple worship was held, the various communities are connected with each other, and finally the community spatial relationship with the Pinghai Suo Cheng as the local social center is formed. 

目录
绪 论 4
（一）学术史回顾 4
（二）选题缘起 9
（三）本文基本思路及篇章结构 12
一、 明清时期平海所城的发展概况 13
（一）明代平海所城的发展概况 13
（二）清代平海所城社会的发展概况 15
二、平海所城的筑建与“花茂筑城”记忆 18
（一）明清平海所城的修建 18
（二）平海所城“花茂筑城”的记忆 23
三、 平海所城的军户与军户记忆塑造 29
（一）平海所城的军户 29
（二）平海所城军户记忆的塑造 33
（三）平海所城的科举 36
四、 信仰所见的平海所城 41
（一）信仰所见平海所城内的社区空间 41
（二）信仰所见所城外的社区空间 45
（三）信仰所见平海所城内外的社区空间 52
结 语 55
参考文献 56
笔者平海所城田野调查信息概况： 64
附录1 明代嘉靖、崇祯《惠州府志》中记载的平海所城内军户信息 66
附录2平海古城《潘氏族谱》十四世祖尚谦公抄录族谱 69
致谢 71